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CBSE Class 8 Social Science Chapter 17 Confronting Marginalisation — 20 MCQs with Answers
CBSE Class 8 Social Science Chapter 17 Confronting Marginalisation addresses how certain groups in Indian society face systematic exclusion and how the Constitution and grassroots movements strive to secure their rights. This page presents 20 NCERT-grounded multiple-choice questions distributed across key themes: marginalised communities, constitutional provisions, and movements for justice. Each question carries four options and is followed by the correct answer and a one-line explanation, helping students self-assess and revise efficiently before term exams.
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Key takeaways
- ✓Chapter 17 explores how marginalised communities like Dalits, Adivasis, and Muslims face discrimination and what constitutional provisions protect them.
- ✓Article 15 prohibits discrimination on grounds of religion, race, caste, sex or place of birth; Article 17 abolishes untouchability.
- ✓The chapter discusses landmark movements — the Tawa Matsya Sangh and the anti-liquor movement in Andhra Pradesh are key case studies.
- ✓Understanding the role of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989 is crucial for MCQs.
- ✓MCQs in CBSE Class 8 Social Science often test assertion-reason linkage and application of constitutional rights to real-life scenarios.
- ✓Regular practice with NCERT-aligned MCQs builds speed and accuracy, essential for scoring full marks in the objective section.
Understanding Marginalised Communities Through MCQs
Marginalised communities include groups such as Dalits, Adivasis, and religious minorities who have historically faced social, economic and political exclusion. NCERT Chapter 17 opens with real-life examples of discrimination in education, employment and public spaces. MCQs in this section test your grasp of who constitutes marginalised groups and why they remain vulnerable despite constitutional guarantees. Being able to identify correct examples of marginalisation — denial of temple entry, lack of land rights, or exclusion from water sources — is fundamental. Questions also probe the link between poverty, illiteracy and marginalisation, a recurring theme in CBSE assessments.
- Q1. Which of the following groups is NOT typically classified as marginalised in the NCERT chapter? (A) Dalits (B) Adivasis (C) Upper-caste landlords (D) Muslims
- Answer: (C) Upper-caste landlords. Marginalised groups face systematic exclusion; upper-caste landlords historically hold social and economic power.
- Q2. Marginalisation often results from: (A) High literacy rates (B) Social prejudice and economic disadvantage (C) Overrepresentation in government jobs (D) Equal distribution of resources
- Answer: (B) Social prejudice and economic disadvantage. The chapter emphasises that marginalisation stems from discrimination and lack of access to resources.
- Q3. The term 'marginalised' means: (A) Being at the centre of power (B) Being pushed to the edges of society (C) Having equal opportunities (D) None of the above
- Answer: (B) Being pushed to the edges of society. Marginalisation denotes exclusion from mainstream economic, social and cultural life.
Constitutional Provisions Against Discrimination — MCQ Practice
The Indian Constitution provides several safeguards to protect marginalised communities. Article 15 prohibits discrimination on grounds of religion, race, caste, sex or place of birth. Article 17 abolishes untouchability and makes its practice punishable by law. Article 46 directs the State to promote the educational and economic interests of Scheduled Castes and Scheduled Tribes. MCQs here check whether students can match articles to their provisions, identify which fundamental right protects whom, and apply constitutional clauses to hypothetical situations. Understanding the difference between Fundamental Rights (Part III) and Directive Principles (Part IV) is also tested, as is knowledge of special laws like the SC/ST (Prevention of Atrocities) Act, 1989.
- Q4. Which Article of the Indian Constitution abolishes untouchability? (A) Article 14 (B) Article 15 (C) Article 17 (D) Article 19
- Answer: (C) Article 17. It explicitly abolishes untouchability and forbids its practice in any form.
- Q5. Article 15 prohibits discrimination on the basis of: (A) Religion only (B) Caste only (C) Religion, race, caste, sex or place of birth (D) Language only
- Answer: (C) Religion, race, caste, sex or place of birth. Article 15 is a comprehensive anti-discrimination clause.
- Q6. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act was passed in: (A) 1950 (B) 1976 (C) 1989 (D) 2005
- Answer: (C) 1989. This Act provides stringent punishment for atrocities against SC/ST communities.
- Q7. Which part of the Constitution contains Directive Principles promoting welfare of SCs and STs? (A) Part II (B) Part III (C) Part IV (D) Part V
- Answer: (C) Part IV. Article 46, a Directive Principle, mandates promotion of educational and economic interests of weaker sections.
Movements for Justice — Tawa Matsya Sangh and Beyond
Chapter 17 highlights people's movements that confronted marginalisation. The Tawa Matsya Sangh in Madhya Pradesh fought for the fishing rights of displaced forest dwellers against private contractors. The anti-liquor movement led by women in Andhra Pradesh (Nellore) challenged the social and economic exploitation caused by alcohol abuse. MCQs on these movements test recall of key facts: who organised the movement, what they demanded, and what outcomes they achieved. You should know the year the Tawa Matsya Sangh was formed (1994) and that it succeeded in securing fishing rights for local communities. Application questions might ask you to identify which fundamental right (freedom of association under Article 19) enables such collective action.
- Q8. The Tawa Matsya Sangh was formed to fight for: (A) Land rights (B) Fishing rights (C) Education rights (D) Voting rights
- Answer: (B) Fishing rights. Displaced tribals organised to reclaim their livelihoods from private contractors in the Tawa reservoir area.
- Q9. The anti-liquor movement in Andhra Pradesh was primarily led by: (A) Students (B) Men (C) Women (D) Government officials
- Answer: (C) Women. Women in Nellore mobilised against the socio-economic damage caused by alcoholism in their families.
- Q10. Tawa Matsya Sangh was formed in the year: (A) 1989 (B) 1994 (C) 2000 (D) 2005
- Answer: (B) 1994. This cooperative secured fishing rights for the displaced communities around the Tawa dam.
- Q11. Which fundamental right allows people to form associations like the Tawa Matsya Sangh? (A) Right to Equality (B) Right to Freedom (Article 19) (C) Right against Exploitation (D) Cultural and Educational Rights
- Answer: (B) Right to Freedom (Article 19). Article 19(1)(c) grants the right to form associations or unions.
Adivasi Rights and the Forest Rights Act
Adivasis (Scheduled Tribes) are among India's most marginalised communities, often living in forest areas with limited access to education, healthcare and political power. The chapter discusses how colonial forest laws and post-independence policies further alienated Adivasis from their traditional lands. The Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 was enacted to correct historical injustices by recognising community rights over forest resources. MCQs probe your knowledge of this Act, the term 'Adivasi', and the relationship between displacement (due to dams, mining) and marginalisation. You may encounter assertion-reason questions linking constitutional safeguards with actual implementation challenges.
- Q12. The term 'Adivasi' refers to: (A) Original inhabitants or indigenous people (B) Migrants from other countries (C) Urban poor (D) Religious minorities
- Answer: (A) Original inhabitants or indigenous people. 'Adivasi' literally means earliest inhabitants.
- Q13. The Forest Rights Act of 2006 recognises rights of: (A) Industrial corporations (B) Scheduled Tribes and traditional forest dwellers (C) Urban developers (D) None of the above
- Answer: (B) Scheduled Tribes and traditional forest dwellers. The Act aims to undo historical injustice by restoring community forest rights.
- Q14. Adivasis are often marginalised due to: (A) Displacement from forest lands (B) Lack of education and healthcare (C) Social discrimination (D) All of the above
- Answer: (D) All of the above. Multiple factors — displacement, poor public services, and prejudice — compound Adivasi marginalisation.
Muslims as a Marginalised Community
Chapter 17 includes data from the Sachar Committee Report (2005), which revealed that Muslims in India lag behind in education, employment and economic indicators. Despite constitutional equality, Muslims face social discrimination, stereotyping and inadequate representation in government jobs and higher education. MCQs test whether students can recall key facts: the Sachar Committee was set up to examine the social, economic and educational status of Muslims; it found lower literacy rates and higher dropout rates among Muslim children. Questions may also ask about government schemes (like pre-matric scholarships) or the role of minority educational institutions under Article 30.
- Q15. The Sachar Committee Report (2005) examined the status of: (A) Dalits (B) Adivasis (C) Muslims (D) Women
- Answer: (C) Muslims. The report highlighted educational and economic backwardness among Indian Muslims.
- Q16. Article 30 of the Constitution grants which community the right to establish and administer educational institutions? (A) Only religious minorities (B) Only linguistic minorities (C) Both religious and linguistic minorities (D) Only Scheduled Castes
- Answer: (C) Both religious and linguistic minorities. Article 30 protects the educational rights of all minorities.
- Q17. According to the Sachar Committee, Muslims lag behind in: (A) Education and employment (B) Political representation (C) Access to credit (D) All of the above
- Answer: (D) All of the above. The report documented multi-dimensional marginalisation of the Muslim community in India.
Manual Scavenging and Dalit Rights
Manual scavenging — the practice of manually cleaning dry latrines and sewers — is one of the most dehumanising forms of caste-based discrimination. Despite being prohibited by the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013, the practice persists in parts of India. Most manual scavengers are Dalits. MCQs may ask about the year of the Act, the caste groups affected, or constitutional provisions (Article 17 abolishing untouchability, Article 21 guaranteeing dignity). Some questions test application: if a municipality employs manual scavengers, which law is violated? Others are assertion-reason format: 'Assertion: Manual scavenging violates human dignity. Reason: It is a caste-based occupation.' Both are true and the reason explains the assertion.
- Q18. The practice of manual scavenging is prohibited under which Act? (A) SC/ST Act, 1989 (B) Right to Education Act, 2009 (C) Prohibition of Employment as Manual Scavengers Act, 2013 (D) Forest Rights Act, 2006
- Answer: (C) Prohibition of Employment as Manual Scavengers Act, 2013. This law bans the employment of manual scavengers and mandates rehabilitation.
- Q19. Manual scavenging is primarily associated with: (A) Economic backwardness (B) Caste-based discrimination (C) Lack of technology (D) Climate conditions
- Answer: (B) Caste-based discrimination. It is historically imposed on Dalit communities and violates Articles 17 and 21.
- Q20. Assertion (A): Manual scavenging violates the right to life and dignity. Reason (R): Article 21 guarantees the right to live with dignity. (A) Both A and R are true; R explains A (B) Both true; R does not explain A (C) A is true, R is false (D) A is false, R is true
- Answer: (A) Both A and R are true; R explains A. Manual scavenging is inhuman and Article 21 encompasses the right to a dignified life.
How to Attempt MCQs in the CBSE Social Science Paper
MCQs in CBSE Class 8 Social Science carry one mark each and appear in Section A of the term exam question paper. Speed and accuracy are critical because you have roughly 30-40 seconds per MCQ. Start by reading the question stem carefully; underline keywords like 'NOT', 'EXCEPT', or 'INCORRECT' to avoid silly mistakes. Eliminate obviously wrong options first — this improves your odds if you must guess. For assertion-reason questions, evaluate the assertion independently, then the reason, and finally check if the reason explains the assertion. Always rely on NCERT language: if an option uses a term not in the textbook (like 'untouchables' instead of 'Dalits' where the book says Dalits), be cautious. In 2025, many CBSE schools report that Chapter 17 MCQs focus on constitutional articles and case studies like Tawa Matsya Sangh, so revise those sections thoroughly. If time permits, review all MCQs once before moving to subjective sections; a single mark can make the difference between an A1 and an A2 grade.
- Read the question stem twice if it contains 'NOT' or 'EXCEPT'; these reverse the logic and are common traps.
- In assertion-reason MCQs, first decide if A is true, then if R is true, and finally if R correctly explains A.
- Use NCERT terminology: if the textbook says 'Scheduled Castes', do not pick an option that says 'Harijans' unless contextually appropriate.
- Eliminate two obviously incorrect options quickly; choose between the remaining two using logic or recall.
- Do not spend more than 45 seconds on any single MCQ; if stuck, mark your best guess and move on.
- Reserve 2-3 minutes at the end of Section A to review all MCQ answers for calculation or marking errors.
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Frequently asked questions
How many MCQs from Chapter 17 Confronting Marginalisation appear in the CBSE Class 8 Social Science exam?+
CBSE typically includes 2-3 MCQs from Chapter 17 in the term exam, covering constitutional provisions, marginalised communities and key movements like Tawa Matsya Sangh.
Which constitutional article is most frequently tested in MCQs on this chapter?+
Article 17, which abolishes untouchability, and Article 15, which prohibits discrimination, are the most commonly tested. Expect one MCQ on either or a combined assertion-reason question.
What is the Tawa Matsya Sangh and why is it important for exams?+
Tawa Matsya Sangh is a cooperative of displaced tribals in Madhya Pradesh that secured fishing rights in the Tawa reservoir. It exemplifies grassroots assertion of livelihood rights and appears in case-study MCQs.
Do I need to memorise the year of the SC/ST (Prevention of Atrocities) Act for MCQs?+
Yes. The Act was passed in 1989. CBSE MCQs often ask for the year or the purpose of this Act, so commit this date to memory alongside the 2013 Manual Scavengers Act.
Are assertion-reason questions on Chapter 17 difficult?+
They can be tricky if you do not read carefully. Practice by first verifying if the assertion is true, then the reason, and finally whether the reason logically explains the assertion. Use NCERT examples to cross-check.
How should I revise Chapter 17 for MCQs in limited time?+
Focus on constitutional articles (14, 15, 17, 46, 30), key movements (Tawa Matsya Sangh, anti-liquor movement), and data from the Sachar Committee. Solve at least 20 MCQs to identify weak areas.
What is the difference between Scheduled Castes and Scheduled Tribes in the context of marginalisation?+
Scheduled Castes (Dalits) face caste-based discrimination; Scheduled Tribes (Adivasis) face displacement and exclusion from forest resources. Both are protected under Articles 15, 17 and 46, but specific Acts differ (SC/ST Act 1989 vs Forest Rights Act 2006).
Can I score full marks in the MCQ section of Social Science?+
Absolutely. With NCERT-focused revision, regular MCQ practice, and careful reading during the exam, many students score 19-20 out of 20. Avoid rushing and double-check answers for 'NOT' or 'EXCEPT' questions.
Why do some MCQs ask about the Sachar Committee?+
The Sachar Committee Report (2005) is cited in NCERT Chapter 17 to highlight the marginalisation of Muslims in education and employment. MCQs test whether you recall which community it studied and key findings.
Is manual scavenging still practised in India despite the 2013 Act?+
Yes, unfortunately manual scavenging persists in some states. CBSE MCQs may ask about the Act, its provisions, or why implementation remains a challenge, linking law to real-world scenarios.
Related resources
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